Burn-Ego emerged from C. W. Stone's increasing resistance to treating different forms of creative practice as separate activities.
Music had always been central to his work, but rarely remained only music. Songs suggested images. Images suggested characters. Characters accumulated histories. Philosophical ideas found their way into films, fictional worlds and visual experiments. Technologies intended for one purpose were routinely misused for another.
Eventually, maintaining clear boundaries between these activities became less useful than allowing them to contaminate one another.
THE PROCESS
Stone's approach is deliberately recombinant.
He is less interested in maintaining distinctions between traditional and technological practice than in discovering what happens when apparently incompatible methods are forced into conversation.
Musical instruments, cameras, editing software, obsolete hardware, generative systems, found material, writing, ritual, improvisation and chance can all become components of the same process.
THIS EXTENDS BEYOND TECHNOLOGY.
Stone's work draws freely from mythology, esoteric philosophy, underground culture, psychology, speculative fiction, humour and personal experience without attempting to resolve them into a single doctrine.
Contradiction is permitted.
Ambiguity is useful.
Failure is part of the method.
The objective is not to demonstrate mastery of a medium but to discover something through making that could not have been completely predicted beforehand.